Tag Archives: Matthew 16:24

Have you come here to die?

 

I understand this is the question a group from Ghana asks new missionaries when they arrive: “Have you come here to die?”

 

I suppose their motive is to find out if the new arrivals are “in it for the long haul.” Have they “packed their coffin” or are they already planning their return trip? In one sense, it’s a bit much to expect anyone to commit to a ministry or job or people group for an entire life. After all, statistics reveal that half of us don’t even commit to our “until death do we part” vows when we get married.

 

Paul may have referenced this commitment when he wrote to the people he loved in the Corinthian church: “You have such a place in our hearts that we would live or die with you.” Earlier he implored them to “Make room for us in your hearts.” (2 Corinthians 7:2-3)

 

“Making room in our hearts for others” is not an exclusively Christian theme. I have a number of unbelieving friends who model this with such passion and excellence when they commit to others. But it is a specific call on all Christian lives, to live intentionally – for others. Making room means intentionally devoting our life’s time, love, concern, energy, and other valuable life resources for others. More than a one day event, it’s a lifetime calling. Is that something at which you excel? I know when we were abandoned by so many people when I was diagnosed with cancer, it caused me to ask, “Has this been a pattern in my own life? How am I doing at making room for others?”

 

Intentionally making room in our hearts for others is one thing, but are we really called to die for others? Maybe, if we call ourselves Christian. Let’s look at the life of the one who in fact DID come here to die. Jesus left his home in heaven to come here on earth as a vulnerable baby (fully human yet fully God) for one singular purpose: to die for your sins and mine. He not only made room in his heart for others, he devoted his whole life and death to reaching those who were ignored and even despised by others. He suffered excruciating pain on the cross and died for us. And he commanded us, whoever dares call themselves Christian, to follow him:

 

He said, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.” Matthew 16:24

“For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps.” 1 Peter 2:21

 

Paul describes “denying self” as putting others first, actually dying to self. He says, “I face death daily.” One version says, “I die daily to self.” (1 Corinthians 15:31)

 

It’s not the glitzy message of the rich TV evangelist, but it’s God’s message. You might or might not hear it in church or in your favorite Christian author’s books, but it is the message of God’s singular call on our lives to die to self and live for others. Some may tell you to just say a prayer to ask Jesus into your heart. But it’s so much more than a prayer. Making room in our heart for Jesus is a commitment to follow him, to live – or die –  totally for him. It means making room in our hearts for others. It means dying to self to we can fully live in his power and according to his good plan for us. And so, it’s a profound and relevant question as we each search our own heart:

 

Have I come here to die?

 

Or have I bought into the marketing scheme that I should live life for all it has to offer to me – my comfort and my pleasure? I read the postings of a number of people whose lives are filled with frustrations. They say, “Life’s too short to not be happy. Avoid anyone who doesn’t contribute to your happiness.” I hope we all find happiness and better yet, lasting joy. It’s the outcome, not the goal, of God’s call on our lives.

 

I don’t know if you or I will be asked to die for someone else. But we have been commanded to live for them.

 

‘Have you come here to die?’

 

The highest of virtues

 

 

What would you say is the highest of all virtues? CS Lewis contemplated that in his time most would say it is ‘unselfishness’. At the same time he contended that great Christians of the past would have said ‘love.’ And he lamented how a negative term had replaced a positive one.

What do you think of when you consider the word ‘unselfish’? Is it putting others first or is it simply denying ourselves in some sort of regimented way? While self-denial is biblical and profitable for us, it is not an adequate replacement for the virtue of real love, is it? When you fast or give up something you enjoy for a period of time, this is not an end goal. It is a means to a greater goal. Jesus said that if we wanted to be his disciples we must deny our self, pick up our cross and follow him.

Our desires are not the base problem. Repeatedly, God tells us that he longs to give us our hearts desires. He promises unimaginable rewards, in heaven and now. CS Lewis: “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” (The Weight of Glory)

Let’s remember especially in this Lenten season, our ultimate goal is not to give up, but to take on the cross and thus take on the endless love of Jesus.

Crucified with Christ Day T-2

Yesterday we wrote that wanting to bear the mark of Jesus’ love, joy and peace requires inviting Him to live IN us as Lord and Master. It is more an act of believing that what He said is true and living accordingly. This is how we, ever so imperfectly, try to live out this walk with cancer. People remark about our positive attitude or strong spirit. We remind them it is our great God, our Lord Jesus who does this work everyday. It is not within our own power.

But belief always drives action and so there are things we do to bear the mark of love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self control. Jesus spoke to His closest disciples in Matthew 16:24-26, instructs his closest followers saying, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”

In this sense, there is something that we must do. In the progressive unfolding of our lives we must bring our thoughts, speech, and actions in alignment with Christ. Denying self means we put God and others first. This theme is spoken consistently throughout the bible and most notably when Jesus summarizes the two great commandments, “Love God…love others as yourself.” (Matthew 22:36-40) Denying self demands that our self interests are ALL servant to our love of God and others. Picking up our cross entails, amongst other things, keeping our focus daily on Jesus and carrying the burdens that He has for our holiness, and His love for others. This should provide great motivation to transform what we think, say, and do and even our personal ambitions and goals, to make these obedient to Him. And finally, following Jesus means staying in the path,and when you wander, confessing it and getting back on the path right away. You will be told there are many paths. The entertaining movie The Life of Pi seems to propose this message. But Jesus says there is only one path that leads to heaven. “I am the way and the truth and the life. No one comes to the Father except through me.” John 14:6

Peace and patience are God’s gifts to us when we surrender our control to Him. Know Jesus….know love, joy, peace, patience, and so much more. I appreciate prayers for my donor as they collect his stem cells today, that he will be well, that they will be able to harvest a sufficient number of cells, and send them by courier to Iowa City for my use on Thursday. May his joy be full in making this sacrificial gift.